Jude is one of
those books in the Bible that you have heard of but probably haven’t read much.
It’s one of those short letters that doesn’t even have chapters, only verses. It
is the second to last book in the Bible, right before Revelation.
Even when we do
read a short book like Jude, or any New Testament letter for that matter, we
usually skim right over the first few verses. After all, they’re just
introductory, and they don’t contain anything useful or theological, right? Wrong. Let’s look at Jude 1…
Jude begins by
giving his name. While we sign our letters at the end, the first century
Greco-Roman style was to identify yourself at the start. He then gives two statements
to clarify who he is: “a slave of Jesus Christ” and “a brother of James…”
1. “A slave of Jesus Christ”
This
is a common identification that other New Testament authors such as Paul,
James, and Peter use. We often assume it is a statement of humility, but in
reality it is a statement of status, position, and authority. Slaves in
first-century Rome were not free and were considered property, but this doesn't
mean that they didn’t have any status or authority. The slaves of the emperors
had tremendous authority and were well respected because they represented
Caesar, and to disrespect Caesar’s property was to disrespect him. So in
calling himself a slave of Christ Jesus, Jude points to the fact that his
status and authority comes from none other than the resurrected Lord. Aristotle
called a slave a “living tool,” and Jude viewed himself as such, working for
his Master.
2. “A brother of James”
Without
any doubt, this James can be identified as the leader of the Jerusalem church,
the author of the New Testament letter, and the brother of Jesus (making Jude
the brother of Jesus as well; cf. Matt. 13:55). It is clear that James was a
man of authority, and in the first century authority could be transferred from
one family member to another, giving the younger and lesser known brother Jude
the status needed to have himself heard rather than ignored.
After
identifying himself and declaring his authority to write such a letter, Jude
goes on to tell who this letter is addressed to. Most New Testament letters are
addressed to a certain person or church, but this one is different. Instead of
giving names or geographical markers, Jude identifies his audience in three
ways: Those who are “called,” “loved,” and “kept…”
1. “The called/invited”
In
Jude’s time, formal banquets were a social norm, and a guest had to be invited
before he/she could attend. All throughout Scripture, in both the Old and New
Testaments, the kingdom of God is likened to one of these banquets. By
addressing his readers as those “called” or “invited,” he assures them of their
seat at this end of time kingdom banquet. They are caught up in the plan of
God; they did not choose God but God chose them. In light of their situation
and their struggle for the faith, this fact is comforting for both Jude and his
readers.
2. “Loved by God the Father”
This
is also a very comforting fact, and it only makes sense that God loves those
whom He calls. God loves His children in the good times and in the bad. He
loves them when they are faithful and not so faithful. His love is
unconditional.
3. “Kept by/for Jesus Christ”
Of course only one translation should be taken, but both are
feasible. Being kept or guarded “by” Jesus would mean He is the one who
protects believers in their day to day lives. Being kept “for” Jesus would mean
that believers are kept safe so that they will one day be united with Christ.
While both statements are theologically sound, the context of the letter may
suggest that the readers are being guarded by Jesus while in the
presence of false teachers.
Wow! Do you see how much we miss when we skim over those
introductory verses???
Quickly, in conclusion, what can we take from this?
First of all, we aren’t Jude, and we probably aren’t writing
anyone a letter, but we can identify ourselves as slaves of Christ Jesus. And
that is a position of humility, but it is also one of rank and responsibility.
With Jesus as our master, we must follow His ways and not the ways of this
world. We must obey God and not men. This also means that our status and
standing in society does not stem from who we
are or what we have done, but who He is and what He has done.
Secondly, like the recipients of this letter, those of us who are
believers are also called by God. We have been invited and given a seat at the
banquet in His kingdom. He loves us and we can be assured that Jesus Christ is
guarding us and protecting us until the day we recline at that table with Him
as our host. Situations will arise and our faith will be put to the test, but
we must remain in God’s love and trust that Jesus will carry us through.
Before you move on to other things, take just a second to thank
God for calling you, for loving you, and for keeping you.